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room before the

  • 1 προβαλανείω

    προβαλάνειον
    ante-room before the bath: neut dat sg

    Morphologia Graeca > προβαλανείω

  • 2 προβαλανείῳ

    προβαλάνειον
    ante-room before the bath: neut dat sg

    Morphologia Graeca > προβαλανείῳ

  • 3 προβαλάνειον

    προβᾰλάνειον [pron. full] [λᾰ], τό,
    A ante-room before the bath, Archig. ap. Gal. 13.168: pl., CIG 3080 ([place name] Teos).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προβαλάνειον

  • 4 προπνιγεῖον

    A room before the πνιγεύς, Vitr.5.11.2, Plin.Ep.2.17.11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προπνιγεῖον

  • 5 τόπος

    τόπος, ὁ (fem. by attraction
    A

    τόπον τὰν καλειμέναν Δαματρείαν IG 9(1).32.80

     (Stiris, ii B.C.)), place, region, first in A. (v. infr.), afterwds. freq. in all writers; periphr., χθονὸς πᾶς τ., i.e. the whole earth, A. Eu. 249;

    ἐς τὸν Ἑλλήνων τ. Id.Pers. 790

    ; ἐν Ἑλλάδος τόποις in Greece, ib. 796;

    ἐν Αὐλίδοστ. Id.Ag. 191

     (lyr.);

    Πέλοπος ἐντ. Id.Eu. 703

    , cf. 292; πρὸς ἑσπέρους τ. towards the West, Id.Pr. 350; πρόσθε Σαλαμῖνος τόπων before Salamis, Id.Pers. 447;

    Θρῄκης ἐκ τόπων E.Alc.67

    ;

    Διρκαίων ἐκ τ. Id.Ph. 1027

     (lyr.): so in Prose, district,

    ὁ τ. ὁ Ἑλληνικός Isoc. 5.107

    , cf. Ep.1.8;

    ὁ περὶ Θρᾴκην τ. D.20.59

    ;

    ὁ ἐπὶ Θρᾴκης τ. Aeschin. 2.9

    , 3.73; ὁ τ. οὗτος, ἐν τούτοις τοῖς τ., X.An.4.4.4, Cyr.2.4.20; ὅλος τ. a whole region, D.19.230;

    κατὰ τόπους καὶ κώμας Pl.Criti. 119a

    ; οἱ τῆς χώρας τ. the places of a country, Id.Lg. 760c, etc. (but ὁ τ. τῆς χώρας the geographical position, D.4.31; region, Pl.Lg. 705c); ὁ ἅγιοστ., of Jerusalem, LXX 2 Ma.2.18 (cf. infr. 5); the universe divided into three τόποι, Arist.IA 706b3, Cael. 312a8 (contrast PA 666a15, etc.); οἱ κοινοὶ τ. public sites or buildings, IG42(1).65.8 (Epid.);

    ἄσυλος τ. BGU 1053 ii 9

     (i B. C.), PTeb.5.83 (pl., ii B. C.); οἰκίαι καὶ τόποι houses and sites, ib.281.12 (ii B.C.); so ψιλοὶ τ. sites not built upon, OGI52.2 (Ptolemais, iii/ii B. C.).
    2 place, position,

    οὐ τὸν τρόπον, ἀλλὰ τὸν τ. μόνον μεταλλάξαι Aeschin.3.78

    ; ὑπολιποῦ τ. leave a space (in a document), PCair.Zen.327.83 (iii B.C.); περικήπῳ τ. καταλιπεῖν ib.193.8 (iii B.C.); τ. ἔχειν have a place, D.H.Dem.23, Plu.2.646a; φίλου τ. ἔχειν hold the place of.., Arr.Epict.2.4.5;

    Μερόλας ὁ αἱρεθεὶς ὕπατος εἰς τὸν τοῦ Κίννα τ. D.S.38

    /39.3;

    ἐνεγράφη εἰς τὴν ἱερωσύνην εἰς τὸν Αευκίου Δομιτίου τ. τετελευτηκότος Nic.

     Dam.Fr. 127.4J., cf. D.H.2.73;

    ἀναπληροῦν τὸν τ. τοῦ ἰδιώτου 1 Ep.Cor.14.16

    ; τ. ἔχειν also = have room (to grow), Thphr.HP1.7.1; τόπῳ c. gen., in place of, instead of, Hdn.2.14.5; ἀνὰ τόπον on the spot, immediately, E.Supp. 604 (lyr., dub.l.); so

    ἐν τόπῳ IG12(7).515.63

     ([place name] Amorgos);

    ἐπὶ τόπου Plb.4.73.8

    ;

    ἐπὶ τῶν τ. PEnteux.55.5

     (iii B. C.), UPZ70.16 (ii B.C.), CIL3.567.3 (Delph., ii B. C.), POxy.2106.23 (iv A. D.), etc.;

    κατὰ τὸν αὐτὸν τ. S.E.P.3.1

    ; παρὰ τόπον at a wrong place, Str.10.2.21, Arr.Epict.3.21.16 (but παρὰ τ. καὶ παρὰ καιρόν by virtue of the place and the time, ib.3.21.14).
    3 place or part of the body, Hp.Aph. 2.46, Loc.Hom.tit., Sor.2.40, al., Gal. in titles of works, e.g. περὶ τῶν πεπονθότων τόπων, περὶ συνθέσεως φαρμάκων τῶν κατὰ τόπους; esp. ὁ τόπος, pudendum muliebre, Arist.HA 572b28, 583a15, cf. Sor.2.62 (pl.).
    4 place, passage in an author,

    κατὰ τόπους τινὰς τῆς ἱστορίας Plb.12.25f

    .1, cf. Ph.2.63, Ev.Luc.4.17, Sor.2.57,58, etc.; the word is prob. interpolated in X.Mem.2.1.20.
    5 burial-place, IG12(7).401 ([place name] Amorgos), al., Ev.Marc. 16.6; also in codd. of E.Heracl. 1041 (fort. leg. τάφον); later ὁ ἅγιος τ. is freq. of the grave of a martyr, or of a monastery associated with it, PMasp.94.18 (vi A.D.), etc.
    6 in Egypt, district, department, a sub-division of the νομός, = τοπαρχία, PMich.Zen.43.8 (iii B. C.), Theb.Ostr.27.2 (ii B. C.): but most freq. in pl., ὁ ἐπὶ τῶν τ. στρατηγός, πράκτωρ, etc., PEnteux.27.9 (iii B. C.), PRein.7.17,35 (ii B. C.), etc.; οἱ ἔξω τ. dub. sens. in PEnteux.87.2 (iii B. C.), BGU1114.6 (i B. C.), etc.
    7 a room in a house, τόπον ἕνα ἄνευ ἐνοικίου ib.896.4 (ii A. D.);

    δύο τόπους ἤτοι συμπόσια POxy. 1129.10

     (V A. D.), cf. 502.34 (ii A. D.), 912.13 (iii A. D.).
    8 position on the zodiac, Vett.Val.139.13; esp. the twelve regions of 300, Ptol. Tetr. 128, Heph.Astr.1.12.
    9

    αὐτὸς ὁ θεὸς καλεῖται τόπος, τῷ περιέχειν τὰ ὅλα Ph.1.630

    , cf. Corp.Herm.2.12, Hippol. Haer.6.32.
    II topic, Isoc.5.109, 10.38, Aeschin.3.216, Plb.21.19.2, Phld. Rh.1.119S., etc.
    2 common-place or element in Rhetoric,

    ὁ τοῦ μᾶλλον καὶ ἧττον τ. Arist.Rh. 1358a14

    , cf. 1396b30, 1397a7; τὸ αὐτὸ λέγω στοιχεῖον καὶ τ. ib. 1403a18: pl., Phld.Rh.1.226S.
    b = ὁμολογουμένου πράγματος αὔξησις, Hermog Prog.11; κοινὸς τ. ib.6.
    c generally, sphere,

    ὁ πραγματικὸς τ. D.H.Comp.1

    .
    III metaph., opening, occasion, opportunity,

    ἐν τ. τινὶ ἀφανεῖ Th.6.54

     (but τρόπῳ is prob. cj.);

    ὀργῇ διδόναι τ. Plu.2.462b

    ;

    μὴ δίδοτε τ. τῷ διαβόλῳ Ep.Eph.4.27

    ; δότε τ. τῇ ὀργῇ leave room for the wrath (of God), i.e. let God punish, Ep.Rom.12.19;

    μὴ καταλείπεσθαί σφισι τ. ἐλέους Plb.1.88.2

    ;

    μετανοίας τ. οὐχ εὗρε Ep.Hebr.12.17

    ;

    οὐδὲ φυγῆς τόπον εὐμοιρήσαντες Hld.6.13

    ; τ. διδόναι τινί c. inf., give occasion to.., LXX Si.4.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τόπος

  • 6 ὅς

    ὅς, ἥ, ὅ
    ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    ⓑ A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    ⓒ Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    ⓖ The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    ⓘ taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    ⓙ combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    ② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 7 συνέδριον

    συνέδριον, ου, τό (ἕδρα ‘a seat’; Hdt.+; ins, pap, LXX; PsSol 4:1; EpArist 301; Philo, Joseph.—Schürer II 205, 14) a common administrative term
    ① a governing board, council (Posidon.: 87 Fgm. 71 Jac.; Diod S 15, 28, 4; συνέδριον ἐν Ἀθήναις συνεδρεύειν; 19, 46, 4; Ael. Aristid. 13 p. 286 D.; Jos., Ant. 20, 200, Vi. 368; cp. Poland 156–58; New Docs 4, 202)
    ⓐ of a local council, as it existed in individual cities pl. Mt 10:17; Mk 13:9.
    ⓑ transferred by Ign. to the Christian situation. The elders (presbyters; cp. CIG 3417 the civic συνέδριον τῶν πρεσβυτέρων in Philadelphia; CCurtius, Her 4, 1870: ins fr. Ephesus nos. 11 and 13 p. 199; 203; 224) are to take the place of the συνέδριον τῶν ἀποστόλων the council of the apostles in the esteem of the church IMg 6:1. They are called συνέδριον θεοῦ ITr 3:1. συνέδριον τοῦ ἐπισκόπου IPhld 8:1.
    ⓒ the high council in Jerusalem, Sanhedrin, the dominant mng. in our lit. (Joseph. [Schürer II 206, 18]; Hebraized in the Mishnah סַנְהֶדְרִין); in Roman times this was the highest indigenous governing body in Judaea, composed of high priests (ἀρχιερεύς 1bα), elders, and scholars (scribes), and meeting under the presidency of the ruling high priest. This body was the ultimate authority not only in religious matters, but in legal and governmental affairs as well, in so far as it did not encroach on the authority of the Roman procurator. The latter, e. g., had to confirm any death sentences passed by the council. (Schürer II 198–226; MWolff, De Samenstelling en het Karakter van het groote συνέδριον te Jeruzalem voor het jaar 70 n. Chr.: ThT 51, 1917, 299–320;—On the jurisdiction of the council in capital cases s. ἀποκτείνω 1a [J 18:31]. Also KKastner, Jes. vor d. Hoh. Rat 1930; MDibelius, ZNW 30, ’31, 193–201; JLengle, Z. Prozess Jesu: Her 70, ’35, 312–21; EBickermann, RHR 112, ’35, 169–241; ESpringer, PJ 229, ’35, 135–50; JBlinzler, D. Prozess Jesu ’51 [much lit.], 2 ’55, Eng. tr., The Trial of Jesus, I and FMcHugh, ’59 [3d ed. ’60]; JJeremias, ZNW 43, ’50/51, 145–50; PWinter, On the Trial of Jesus, in Studia Judaica I, ’61.—SZeitlin, Who Crucified Jesus? ’42; on this s. CBQ 5, ’43, 232–34; ibid. 6, ’44, 104–10; 230–35; SZeitlin, The Political Synedrion and the Religious Sanhedrin, ’45. Against him HWolfson, JQR 36, ’46, 303–36; s. Zeitlin, ibid. 307–15; JDerrett, Law in the NT, ’70, 389–460; DCatchpole, The Problem of the Historicity of the Sanhedrin Trial: SHoenig, The Great Sanhedrin, ’53; CFD Moule Festschr. ’70, 47–65; JFitzmyer, AB: Luke 1468–70 [lit.].—On Jesus before the council s. also Feigel, Weidel, Finegan s.v. Ἰούδας 6). Mt 5:22 (RGuelich, ZNW 64, ’73, 43ff); 26:59; Mk 14:55; 15:1; Lk 22:66 (perh.; s. below); Ac 5:21, 27, 34, 41; 6:12, 15; 22:30; 23:1, 6, 15, 20, 28 (on the probability of ref. in vv. 20 and 28 to a locality s. κατάγω and 3, below); 24:20.
    ② an official session of a council, council meeting (cp. Diod S 13, 111, 1 συναγαγὼν συνέδριον, of a circle of friends). Of the Sanhedrin συνήγαγον οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον the high priests and the Pharisees called a meeting of the council J 11:47.
    ③ council meeting room, meeting room (SIG 243 D, 47; 249 II, 77f; 252, 71; POxy 717, 8; 11 [II B.C.]; BGU 540, 25) of the Sanhedrin Ac 4:15; perh. (s. 1 above) Lk 22:66 (GSchneider, Verleugnung etc. [Lk 22:54–71], ’69); Ac 23:20, 28.—Pauly-W. II 8, 1333–53; Kl. Pauly V 456; DBS XI 1353–1413; BHHW II 740f.—DELG s.v. ἕζομαι B 2. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνέδριον

  • 8 χωρέω

    χωρ-έω, Anacr.108, etc.; [tense] fut.
    A

    χωρήσω Il.16.629

    , Hdt.5.89, 8.68.β, Hp.Nat.Puer.18, and in later Prose, as D.H.4.9, Luc.DDeor. 20.15, etc.; [dialect] Att. only in Th.1.82 (exc. in compds.,

    ἀνα-χωρήσω Id.7.72

    ,

    ἀπο- X.Eq.Mag.6.2

    ,

    προ- Th.3.4

    ,

    προς- Id.2.2

    ,

    συγ- Id.1.140

    , etc.); elsewh. in Trag. and [dialect] Att. always in med. form, χωρήσομαι, A.Th. 476, S.El. 404, Th.2.20, etc., and freq. in compds.: [tense] aor. ἐχώρησα, [dialect] Ep. χώρησα, Il.15.655, h.Cer. 430, Th.4.120, etc.: [tense] pf.

    κεχώρηκα Hdt.1.120

    , 122, Th.1.122, Hp.Acut.19, etc.:—[voice] Pass., [tense] fut. χωρηθήσομαι ([etym.] συγ-) Plb.15.17.5: [tense] aor. ἐχωρήθην ([etym.] συν-) X.HG 3.2.31, D.38.4: [tense] pf. κεχώρηται ([etym.] παρα-) D.H.11.52, ([etym.] συγ-) Pl. Phlb. 15a: ([etym.] χῶρος):—make room for another, give way, withdraw,

    ἐχώρησαν πάλιν αὖτις Il.17.533

    ; γαῖα ἔνερθε χώρησεν the earth gave way from beneath, i. e. opened, h.Cer. l.c.; χ. πρύμναν, = κρούεσθαι πρύμναν, put back, retire, E.Andr. 1120;

    χωρεῖτε

     begone!

    A.Eu. 196

    , cf. E.Or. 1678, Med. 820, etc.—The uncom pounded word does not occur in Od. and only [tense] fut. and [tense] aor. in Il.—Construction:
    2 c. dat. pers., give way to one, make way for him, retire before him,

    οὐδ' ἂν Ἀχιλλῆϊ χωρήσειεν Il.13.324

    , cf. 17.101.
    II after Hom., go forward, advance,

    τὸ πῦρ.. πρόσω κεχώρηκεν Call.

     in PSI11.1216.34; simply, go or come, Hdt.1.10, etc.; go on one's journey, travel, S.OT 750;

    χ. ἐπ' ἀδελφεοῦ βίαν Pi.N.10.73

    , etc.;

    ἐς ναῦν A.Pers. 379

    ; χ. πρὸς ἔργον come to action, S.Aj. 116, Ar.Ra. 884; χ. πρὸς ἧπαρ go to one's heart, S.Aj. 938; χωρῶν ἀπείλει νῦν go and threaten, Id.OC 1038;

    διὰ φόνου χ. E.Andr. 176

    ; τὰ τοξεύματα ἐχώρει διὰ τῶν ἀσπίδων, of weapons, X.An.4.2.28; τὸ ὕδωρ κατὰ τὰς τάφρους ἐχώρει it went off by.., Id.Cyr.7.5.16;

    ἄνω ποταμῶν χωροῦσι παγαί E.Med. 410

     (lyr.), cf. X.HG2.4.10; χώρει κάτω go downwards, i.e. beginning from the upper parts of the body, A.Pr.74;

    διὰ στόμα χωροῦντα.. ἀφρόν E.Med. 1174

    ; χ. κύκλῳ [ὁ ποταυός] Pl.Phd. 113b; ὁμόσε χ. τισί to join battle, Th.6.101, Ar.Lys. 451, cf.

    ὁμόσε 1.2

    ;

    χ. ὁμόσε τοῖς λόγοις E.Or. 921

    ;

    χ. δειπνήσων Ar.Fr. 272

    ;

    πρὸς τὸ ἱερὸν χωρῆσαι δρόμῳ Th.1.134

    ;

    χωροῖς ἂν εἴσω S.El. 1491

    , Ph. 674;

    χώρει, ξέν', ἔξω Id.OC 824

    : of Time, νὺξ ἐχώρει the night was passing, near an end, A.Pers. 384;

    βιοστερὴς χ.

     wander about,

    S.OC 747

    : Medic., of excretions,

    τὰ χωρέοντα μὴ τῷ πλήθει τεκμαίρεσθαι, ἀλλ' ὡς ἂν χωρέῃ οἷα δεῖ Hp.Aph.1.23

    ; also of the menses, Id.Mul.1.2: c. acc. loci,

    Κεκροπίαν χθόνα χ. E. Ion 1572

    .
    b to be in motion or flux,

    πάντα χωρεῖ Heraclit.

     ap. Pl.Cra. 402a, cf. Hp.Vict.1.5.
    2 go forward, make progress,

    τοὔργον οὐ χωρεῖ πρόσω A.Dict.

     in PSI11.1209.16;

    πῶς οὖν οὐ χωρεῖ τοὔργον; Ar. Pax 472

     (lyr.); χωρεῖ.. τὸ πρᾶγμα ib. 509;

    τόκοι χωροῦσιν Id.Nu.18

    ;

    χωρεῖ τὸ κακόν Id.V. 1483

    , Nu. 907 (both anap.).
    3 come to an issue, turn out in a certain manner, παρὰ σμικρὰ.. κεχώρηκε have come to little, of the event of oracles, Hdt.1.120;

    εὐτυχέως χ. Id.3.39

    ; κακῶς χ. turn out ill, Pl.Lg. 684e;

    δόξα δ' ἐχώρει δίχα E.Hec. 117

     (anap.), cf. Hel. 759: freq. abs., advance, succeed, Hdt.3.42, 5.89;

    πάντα διὰ πράξεων καὶ.. ἀγώνων κεχωρηκότα.. Ῥωμαίοις Onos.Praef.8

    ;

    τὰ πράγματα χωρεῖ κατὰ λόγον Plb. 28.17.12

    ;

    ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν Ev.Jo.8.37

     (unless in signf. 111. infr.); also, to be possible,

    οὐ γάρ οἱ χωρεῖ περιβαλεῖν κτλ. Ael. VH1.3

     (sed leg. ἐγχωρεῖ).
    4 to be spread abroad, ἡ φάτις κεχώρηκε a report spread, Hdt.1.122; διὰ πάντων οὕτως ἐχώρει τίς ἕψεται;" X.Cyr.3.3.62;

    κλαυθμὸς διὰ πάντων ἐχώρει Plu.Rom.19

    ; ὄνομα δόξῃ διὰ πάντων ἀνθρώπων κεχωρηκός a name spread abroad, ib.1.
    5 of money, to be spent,

    τὰς μὲν δαπάνας χωρεῖν ἐντελεῖς ἐκ τῶν οἴκων, τὰ δὲ ἔργα μὴ τελείσθαι λυσιτελούντως πρὸς τὴν δαπάνην X.Oec.20.21

    ;

    τὰ προσγεινόμενα χωρήσει εἰς ἃ ἂν ὁ δῆμος θελήσῃ IG5(1).18

    B 6 ([place name] Sparta), cf. 1432.4 (Messene, i B. C./i A. D.).
    III trans., have room for a thing, hold, contain, freq. of measures,

    κρητὴρ χωρέων ἀμφορέας ἑξακοσίους Hdt.1.51

    , cf. 192, 4.61, Ar.Nu. 1238, Pl.Smp. 214a;

    οὐκ ἐχώρησεν αὐτοὺς ἡ πόλις Th.2.17

    , cf. D.21.200, Aeschin.3.164, E.Hipp. 941;

    οὐκ ἐχώρει αὐτοὺς ἡ γῆ κατοικεῖν ἅμα LXX Ge.13.6

    ;

    ποτήρια.. οὐχὶ χωροῦντ' οὐδὲ κόγχην Pherecr. 143.3

     (troch.);

    κοτύλας χ. δέκα Men.Kol.Fr.2

    , cf. Diph.96, etc.; χωρήσατε ἡμᾶς take us into your hearis! 2 Ep.Cor.7.2;

    οὐ πάντες χωροῦσι τὸν λόγον τοῦτον

     find room for..,

    Ev.Matt.19.11

     (so perh. intr., Ev.Jo.8.37, v. supr. 11.3); to be capable of,

    τὸ Κάτωνος φρόνημα Plu.Cat.Mi.64

    : c. inf., to be capable of doing, οὐ χωρεῖ μεγάλην διδαχὴν ἀδίδακτος ἀκούειν (v. l. for ἀκουή) Ps.-Phoc.89;

    δωρεὰν ὅσην οὐκ ἐχωρήσατε αἰτεῖσθαι IG7.2713.11

     (Acraeph., Oratio Neronis).
    2 impers., ὅταν μηκέτι χωρῇ αὐταῖς ἐργαζομέναις [ταῖς μελίτταις] when there is no more room for them, Arist.HA 626b11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χωρέω

  • 9 ἀνάγω

    ἀνάγω fut. ἀνάξω LXX; 2 aor. ἀνήγαγον; 1 aor. pass. ἀνήχθην (Hom.+; ins, pap, LXX, En 28:3; TestSol, TestAbr, Test12Patr, Philo, Joseph., Just.; Mel., Fgm. 9, 6; Ath. 11, 2 ἐπὶ παρρησίαν ἀναγαγεῖν ‘raise [my voice] to a pitch of boldness’).
    ① to lead or bring from a lower to a higher point, lead, bring up Lk 4:5 (εἰς ὄρος ὑψηλόν v.l.); Mt 17:1 D; εἰς Ἱεροσόλυμα Lk 2:22 (Jos., Bell. 1, 96). ἀνήχθη εἰς τὴν ἔρημον he was led up into the desert, from the Jordan (below sea level) into the highland Mt 4:1, unless it be thought that he was ‘snatched away’; cp. 1 Cor 12:2 v.l. ὡς ἀνήγεσθε (Mel., P. 103, 798 εἰς τὰ ὑψηλὰ τῶν οὐρανῶν). εἰς τὸ ὑπερῷον to the room upstairs Ac 9:39. εἰς τὸν οἶκον into the house proper, since the rooms in the cellar served as the prison 16:34. ἐν ναῷ in the temple GJs 7:1.—ἀ. ἐκ νεκρῶν bring up from the (realm of the) dead, represented as subterranean Ro 10:7; Hb 13:20 (cp. Lucian, Dial. Mort. 23, 6; 1 Km 2:6; 28:11; Tob 13:2; Ps 29:4; Just., D. 32, 3 ἀνάγοντα αὐτὸν [Christ] ἀπὸ τῆς γῆς).—Fig. (with εἴς τι, as Joannes Sard., Comm. in Aphth. p. 4, 10 Rabe [1928]) of love τὸ ὕψος εἰς ὸ̔ ἀνάγει ἡ ἀγάπη 1 Cl 49:4.
    ② bring up for judicial process, bring before, legal t.t. (X., Hell. 3, 3, 11; Polyb. 40, 4, 2; SIG 799, 24 [38 A.D.] ἀναχθέντα εἰς τ. δῆμον; OGI 483, 185 [Pergamum]; PMagd 33, 8; PTebt 43, 19; TestAbr A 15 p. 95, 9 [Stone p. 38]) τινά τινι (Jos., Ant. 12, 390) Ac 12:4.
    ③ to bring an offering, offer up, ἀ. θυσίαν (a festive procedure is suggested by the use of this term, cp. Hdt. 2, 60; 6, 111; OGI 764, 47 [c. 127 B.C.] ἀναγαγὼν … ταύρους δύο; 3 Km 3:15; Philo, Agr. 127, Mos. 2, 73 al.) Ac 7:41.
    ④ as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea (Hdt., Demosth., also Polyb. 1, 21, 4; 1, 23, 3 al.; pap [Mayser 380]; Jos., Bell. 3, 502): ἀνήχθημεν ἐν πλοίῳ we put to sea in a ship Ac 28:11. ἀ. ἀπὸ τῆς Πάφου (cp. Epict. 3, 21, 12 ἀ. ἀπὸ λιμένος) put out from Paphos Ac 13:13; cp. 16:11; 18:21; 27:21. ἐκεῖθεν (Jos., Ant. 14, 377) 27:4, 12. W. the course given εἰς τὴν Συρίαν 20:3 (cp. BGU 1200, 14 [I B.C.] ἀ. εἰς Ἰταλίαν). ἐπὶ τὴν ῏Ασσον vs. 13. Abs. ἀνήχθησαν they set sail Lk 8:22, cp. Ac 21:1f; 27:2; 28:10; AcPl Ha 7, 13 (Just., D. 142, 2).
    ⑤ to put back into a former state or condition, restore, bring back fig. (in pap of improvement of the soil) τοὺς ἀσθενοῦντας περὶ τὸ ἀγαθόν restore those who are weak in goodness 2 Cl 17:2.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνάγω

  • 10 ἕτοιμος

    ἕτοιμος, η, ον (s. ἑτοιμάζω, ἑτοιμασία, ἑτοίμως; an adj. of two endings in pl. according to Jdth 9:6; Mt 25:10; B-D-F §59, 2; Mlt-H. 157) ready
    ⓐ (loanw. in rabb.) of things designed to serve a purpose (Hom.+; ins, pap, LXX, Philo; Jos., Ant. 7, 339 πάντα), of an altar IRo 2:2. Of preparations for a meal (cp. Dt 32:35) Mt 22:4 (Appian, Bell. Civ. 1, 56 §246 πάντα ἕτοιμα; BGU 625, 13 [III A.D.] πάντα ἕ.), vs. 8; Lk 14:17 (of a meal, ‘served’: Ps.-Clem., Hom. 5, 30.—A call to a meal just before it is to be served, as Esth 6:14; Philo, Op. M. 78; Lucian, Merc. Cond. 14). Of a dining room: put in readiness Mk 14:15. Of a collection for the saints 2 Cor 9:5. τὰ ἕ. what has been accomplished (by someone else) 10:16. καιρός the time is ready= is here J 7:6. W. inf. of purpose (Esth 1:1e) σωτηρία ἑ. ἀποκαλυφθῆναι ready to be revealed 1 Pt 1:5.
    ⓑ of pers. (Pind.+; PHib 44, 7 [253 B.C.]; LXX; PsSol 6:1; TestJob 7:13; TestLevi 3:2; JosAs 15:10; Philo; Joseph.; Ar. 15:10; Just., Tat. Of a human embryo that is ready to become a living being at the sixth month ἕτοιμον γίνεται καὶ λαμβάνει τὴν φυχήν ApcEsdr 5:13.) ready, prepared Mt 25:10. ἕ. εἰμι I am ready (Thu. et al.; PTebt 419, 10; LXX) Ac 23:21; Hs 9, 2, 4; w. inf. foll. (Diod S 13, 98, 1 ἕτοιμός εἰμι τελευτᾶν; 1 Macc 7:29; 2 Macc 7:2; 4 Macc 9:1; PsSol 6:1; TestJob 7:13; Jos., Ant. 10, 9; Ar. 15:10; Just., A II, 3, 5) Lk 22:33; w. τοῦ and inf. foll. (Mi 6:8; 1 Macc 13:37) Ac 23:15; Hs 8, 4, 2. ἕ. γίνεσθαι be ready, prepare oneself (Diod S 4, 49, 5 ἑτοίμους γενομένους; Ps.-Callisth. 2, 11, 1; 6; Ex 19:15; Num l6:16) Mt 24:44; Lk 12:40; D 16:1; w. ἵνα foll. Hs 1:6. ἕ. πρός τι (X., Mem. 4, 5, 12; Aelian, VH 14, 49; BGU 1209, 17 [23 B.C.]; Tob 5:17 BA; Just., D. 56, 16; Tat. 42, 1) Tit 3:1; 1 Pt 3:15. Also εἴς τι (Hdt. 8, 96 et al.; 1 Macc 4:44; 12:50 al.; JosAs 15:10; Jos., Ant. 15, 357) 1 Cl 2:7; ISm 11:3; IPol 7:3.—ἐν ἑτοίμῳ in readiness (Epicurus in Diog. L. 10, 127; Theocr. 22, 61 and Epigr. 16, 5; Dionys. Hal. 8, 17; 9, 35; PGen 76, 8; PGM 13, 375; 3 Macc 6:31) ἐν ἑτοίμῳ ἔχειν be ready (Polyb. 2, 34, 2; Philo, Leg. ad Gai. 259) w. inf. foll. 2 Cor 10:6.—Comp. ἑτοιμότερος (Agatharchides [II B.C.]: 86 Fgm. 6 Jac.; PFlor 123, 4) more ready, more willing 2 Cl 15:4.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἕτοιμος

  • 11 παράστασις

    I ([etym.] παρίστημι) putting aside, removal, esp. relegation, banishment,

    π. ἐπὶ τὰ τῆς χώρας ἔσχατα Pl.Lg. 855c

     ; ἀποδημητικὰς ποιεῖσθαι τὰς π. αὐτῶν, i.e. to ostracize them, Arist.Pol. 1308b19 ; παράστασις· φυγή, καὶ τὸ φυγαδεῦσαι παραστήσασθαι, Hsch.
    2 display, exposure for sale, Arist.Pol. 1258b23.
    3 generally, setting forth, exhibition, manifestation, εἰς τύπωσιν καὶ π. Phld.Rh.2.34 S. ; πρὸς παράστασίν τινος placing before one, representation, Arr.Epict.2.19.1, Corn. ND12, Sor.Vit.Hp. 12, cf. Porph.Antr.4, Procl. in Prm.p 504 S., Dam. Pr.46, 301 ;

    κατὰ ἀπόφασιν ὧν οὐκ ἔστιν, οὐ κατὰ παράστασιν ὧν ἐστι προσηγόρευται Porph.Sent.19

    .
    b εἰς π. τινός in proof of, Gal.1.149.
    4 placing beside, D.C.42.48.
    5 production in court, etc.,

    π. προσώπων POxy.1033.17

     (iv A. D.).
    6 ἡ π. τῶν δημοσίων the provision of public sacrificial victims, i. e. the revenues earmarked for that purpose, SIG562.68 (Paros, iii B. C.).
    II ([etym.] παρίσταμαι) intr., being beside:
    1 position or post near a king, X.Cyr.8.4.5.
    2 arrival, visit,

    στρατηγοῦ POxy. 2139

     (ii/iii A. D.).
    3 assistance, succour, JHS37.101 (Lydia, ii A. D.) ; manifestation of divinity, SIG695.12 (Magn. Mae., ii B. C.) ; αἱ τῶν εἰδώλων π. Placit.5.2.1.
    4 proximity, presence, Dam. Pr. 145, 394 ; ἀνάγκης π. Phld.Acad.Ind.p.54 M.
    5 room, space for standing, οὐχ ἕξει π. Ph.Bel.85.3, cf. D.S.20.91 : in pl., free spaces adjoining a line of wall, SIG1182.5,10( = 936 note, Ephesus, iii B.C.).
    6 pomp, magnificence, LXX 1 Ma. 15.32.
    7 mental excitement, ardour, exaltation,

    μεγίστη π. εἶχέ τινας, ὡς δικαίως πράττοντας Plb.5.9.6

     ;

    μετὰ παραστάσεως ἠσπάζετο Id.10.5.4

    .
    b desperate courage, ὁρμὴ καὶ π. Id.3.63.14 ;

    μετὰ παραστάσεως ἠγωνίζοντο Id.16.33.2

     ;

    ἡ ἐν ταῖς βασάνοις π. τῆς ψυχῆς D.S.10.17

    , cf. J.BJ2.20.7.
    c fury, desperation, τὸ λυποῦν ἤγαγ' ἐς π. Antiph.104, cf. Plb.8.21.4, 9.40.4 ;

    ἡ π. τῆς διανοίας Id.3.84.9

    .
    d propensity, desire, ψυχῆς πονηρᾶς δυσσεβὴς π. Men.540.8 ; ἄλογος π. Epicur.Ep. 1p.30U. ;

    π. πρός τινα Id.Fr. 138

     ;

    π. ψυχῆς πρὸς ἐλευθερίαν D.S.33.16

     ; impulse, Plu.2.589a ; ἡ π. τῆς ψυχῆς, as gloss on λῆμα, Ps.-Hdn.Gr. post Moer.p.470 P.
    III as law-term, money deposit, court fee on entering certain public suits, And.1.120, Is.3.47, Dem.Phal.Fr.7 J. ;

    π., μία δραχμή Men.327

    , cf. Com.Adesp.778, Harp. s.v.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παράστασις

  • 12 προμαλακτήριον

    A the room in which bathers were rubbed before bathing, Gal.12.239 ([full] προμάλακτον Sch.Nic.Al. 111 is f.l.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προμαλακτήριον

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